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Ethos Perspectives

Social Resilience

Introduction
Social resilience refers to the ability and speed in which societies rebound and recover after encountering crises. The term gained currency in the aftermath of 9/11 as governments tried to prepare their societies for terrorist attacks that not only destroy critical infrastructure and human lives, but also cause defragmentation in society along ethno-religious lines. Increasingly, governments are discovering that technical competence in emergency management, while necessary, is insufficient in crisis recovery plans. Furthermore, the existing social capital in any society will be a key determinant of its rate of recovery from a crisis and its ability to prevent further attacks.

This issue of Ethos Perspectives examines the current thinking and research on social resilience (References 1 and 2) and highlights the efforts of the Australian, UK and US governments in incorporating social resilience in their policy-making (References 3, 4 and 5).

Current Thinking and Research on Social Resilience

Reference 1: “The Limitations of Risk Management in Dealing with Disasters and Building Social Resilience” by Bill Durodie
In his article, Durodie highlights that “people tend to be at their most cooperative and focused” in times of disaster, and cites recent examples of such positive human responses, including the Asian Tsunami (2004) where strangers took care of displaced children; and the Sarin gas attack on the Tokyo subway (1995) and the Beslan hostage crisis (2004), where private vehicles helped to ferry victims to the hospitals when there were initially no ambulances. In contrast, the thinking behind most emergency management processes has been to produce technical solutions and eliminate human uncertainty as much as possible. Unfortunately, by relegating people to be passive agents outside the “yellow-tape perimeter put up by the authorities”, people are prevented from assuming responsibility for their own safety and that of the larger community.

To strengthen social resilience, Durodie suggests involving the community more extensively in planning crisis management responses. While crises destroy physical and economic capital, they also offer rare opportunities for societies to enhance social capital when managed in the right way.

Durodie also cautions against over-emphasising well-intentioned messages asking people to stay alert or look out for suspicious characters. Beyond a certain point, such messages may erode community trust and social bonds needed to build up resilient societies. To Durodie, “real resilience, at a deeper social level, depends upon identifying what we are for, not just what we are against”. In other words, encouraging dialogue during crises (e.g. forum discussions on food delivery services refusing to deliver food to hospitals during SARS) and sustaining a longer-term debate about what we want to be, will result in a more psychologically-prepared Singapore.

Durodie, B. “The Limitations of Risk Management in Dealing with Disasters and Building Social Resilience.” Politik, Vol.8, No.1, March 2005, pp.14-21. http://www.durodie.net/ (accessed 8 June 2007)

 

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